Machen on faith, part 1

Faith is popular in America. In an election year we hear a lot of faith talk. The candidates talk about faith, and the media speculates about which candidate "people of faith" will vote for. Machen reminds us that the Christian faith stands or falls on the truth of it's claims. There are lots of good reasons to be a Christian -- instead of a Buddhist or Muslim or Hindu -- but the best reason is because the object of Christian faith is trustworthy. Jesus is who he said he was, and his claims are true.

Faith is being exalted so high to-day that men are being satisfied with any kind of faith, just so it is faith. It makes no difference what is believed, we are told, just so the blessed attitude of faith is there. The undogmatic faith, it is said, is better than the dogmatic, because it is purer faith--faith less weakened by the alloy of knowledge.

Now it is perfectly clear that such employment of faith merely as a beneficent state of the soul is bringing some results. Faith in the most absurd things sometimes produces the most beneficent and far-reaching results. But the disturbing thing is that all faith has an object. The scientific observer may not think that it is the object that does the work; from his vantage point he may see clearly that it is really the faith, considered simply as a psychological phenomenon, that is the important thing, and that any other object would have answered as well. But the one who does the believing is always convinced just exactly that it is not the faith, but the object of the faith, which is helping him. The moment he becomes convinced that it is merely the faith that is helping him, the faith disappears; for faith always involves a conviction of the objective truth or trustworthiness of the object. If the object is not really trustworthy then the faith is a false faith. It is perfectly true that such false faith will often help a man. Things that are false will accomplish a great many useful things in the world. If I take a counterfeit coin and buy a dinner with it, the dinner is every bit as good as if the coin were a product of the mint. And what a very useful thing a dinner is! But just as I am on my way downtown to buy a dinner for a poor man, an expert tells me that my coin is a counterfeit. The miserable, heartless theorizer! While he is going into uninteresting, learned details about the primitive history of that coin, a poor man is dying for want of bread. So it is with faith. Faith is so very useful, they tell us, that we must not scrutinize its basis in truth. But, the great trouble is, such an avoidance of scrutiny itself involves the destruction of faith. For faith is essentially dogmatic. Despite all you can do, you cannot remove the element of intellectual assent from it. Faith is the opinion that some person will do something for you. If that person really will do that thing for you, then the faith is true. If he will not do it, then the faith is false. In the latter case, not all the benefits in the world will make the faith true. Though it has transformed the world from darkness to light, though it has produced thousands of glorious healthy lives, it remains a pathological phenomenon. It is false, and sooner or later it is sure to be found out.

J. Gresham Machen, Christianity and Liberalism, pp. 141-143