Romans 7:4 says: "Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God." What struck me here is the implication that dying to the law is the same as no longer belonging to the law. I now belong to the risen Christ. This is a common thread throughout Paul's writings. It's explicit in Galatians 4 where Paul uses the contrast between Isaac and Ishmael to draw out the imagery of the law as guardian or master. Paul repeatedly returns to the language of Roman slavery to remind his readers who they belong to if they are in Christ. They no longer belong to the law/sin. Now they belong to Christ/righteousness.
I love this from John Piper:
. . . instead of belonging to the law, which demands and condemns, we now belong to Christ who demands and gives. Formerly, righteousness was demanded from outside in letters written in stone. But now righteousness rises within us as a longing in our relationship with Christ. He is present and real. By his Spirit he helps us in our weakness. A living person has replaced a lethal list. (Fifty Reasons Why Jesus Came To Die, p. 81)
The corollary truth is that all those outside of Christ, who haven't experienced the new birth, are in a precarious position. Paul sets up a clear antithesis between belonging to Christ or belonging to the law. The latter means being under the law with it's perfect requirement on penalty of death. "For the letter kills, but the Spirit gives life." (2 Cor. 3:6)
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