Where you come down on the question of infant baptism has a lot to do with how you see the relationship between the Old Testament/Covenant and the New Testament/Covenant. Often those who hold an exclusive credobaptist (believer's baptism) position see more discontinuity between the old and new covenants than those who believe that the infant children of believing parents should be baptized. After agreeing that "differences do exist between the old covenant, or the old form of the covenant, and the new" -- Bromiley states a key interpretive principle underlying the case for infant baptism.
The old covenant is the covenant of promise and the new covenant is the covenant of fulfilled promise. Fundamentally, however, this covenant is one, just as the purpose, word, and work of God are one. The Old Testament is superseded by the New only in the sense that it is fulfilled in the New. The external details differ but not at the expense of the underlying consistency or continuity of the divine action, message, and command. Hence the Old Testament cannot properly be understood apart from the New, but equally the New Testament cannot be understood apart from the Old. (pp. 14-5)
Tomorrow -- how this principle informs two key NT texts on baptism -- 1 Peter 3:20-21 and 1 Corinthians 10:1-2.
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