Geerhardus Vos:
Because it was love that inspired Jehovah’s kindness to Israel, there was no limit set to the store of pardon and salvation. “As often as I speak against Ephraim I remember him still; therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah” (31:20). This gives the assurance that though the dreadful sword might again and again claim its harvest, Jehovah would make an absolute end. This inclusion of Ephraim amongst the objects of lovingkindness is, perhaps, the most touching trait in the entire prophecy. For Ephraim seemed to have been carried by the judgments of the past beyond every reach of hope and salvation; he had been lost, as it were, in the backward sweep of the terrible years: of what possible use could be to Ephraim mercy and kindness? But everlasting love, by reason of its eternity, surmounts even this. Like the vastness of heaven it encircles all the ceaseless change and attrition of time.
And what was true with reference to extinct Ephraim is just as true with reference to the past of every child of God. Each one carries for himself through life the consciousness of what cannot be undone. Who has never heard that doleful voice in Ramah, lamentation and bitter weeping, Rachel weeping for her children, and refusing to be comforted, because they are not? There is nothing that will silence it except the thought of the infinite sweep of the omnipotent divine love: “Refrain thy voice from weeping and thine eyes from tears, for they shall come again” (31:16).
Quote from Jeremiah's Plaint and Its Answer
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