Writing in the journal First Things -- Carter contends that American conservatism "is increasingly becoming a pagan-influenced ideology, providing long-sought justification for evildoing and providing us the steadfastness and determination to do what we know is wrong and the boldness to call evil good. How else can we explain the willingness of conservatives to not only defend the intrinsically evil act of torture but to also claim that those who oppose such evil have no place in making decisions about war and peace?" Carter continues on to cast serious doubt on the claims made by advocates of "enhanced interrogation techniques" that torture has actually helped prevent terrorist attacks a la Jack Bauer on 24. I hope you'll click-through and read the whole thing, especially if you're swayed by arguments that torture can keep us safe, and that opposing it is the equivalent of coddling terrorists.
Here are two excerpts from Carter's piece:
Even weaker than the logic of the argument [that torture works] is the moral justification. Perhaps torture would make sense in a pagan society where the nation-state is of primary importance and all actions are ultimately justifiable if they serve nationalist ends. But in a nation whose ethical foundation is rooted in a Judeo-Christian concept of justice, torture by state agents should always be considered impermissible. The reason that there is a long history of just warfare theory but no corresponding “just torture theory” is because torture is inherently antithetical to justice and morality.
. . . .
Of course, pagans—and Christians who accept pagan ideals when convenient—have always been with us and they deserve their place in the public square. But the global war on terror has allowed them to dominate certain conversations, leading us away from conservative policy proposals that are rooted in Christian principles. Rather than push back, we Christians have remained silent and treated an issue once considered unthinkable—the acceptability of torture—as if it’s a practice that must be accepted under the banner of “realism.” Perhaps we should not be surprised then to find the tables turned on us and the idea that opposition to torture is barely worthy of respect.
But Christians should be unequivocal in our opposition: torture is immoral and should be clearly and forcefully denounced. We continue to shame ourselves and our Creator by refusing to speak out against such outrages to human dignity. If that means that we will be slandered as radical pacifists, then we should wear the label proudly.
Well said, Mr. Carter.
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